POL320 - Lecture - September 29, 2008
to be prime minister is to be radically deprived of your freedom
- with increased power comes increased responsibility
- in other ways you are just as constrained
- why can't the prime minister just quit?
- he has the freedom to quit
Freedom depends on wants
- appetite vs. reason
- Are you free?
- do you agree with every law which governs you?
- I agree with the procedure in which the laws were reached and am confident that I can change the laws that don't cov
equality before the law
- the law forbids both rich and poor from breaking bread in the streets and living in the streets
- Hobbes defines freedom as the absence of obstacles to ones desires
- Stoic definition of freedom -
- freedom from want -
- what you are deprived of in body
primitive sense of freedom
- norm creation - most of the conventions around clothing follow function -
- we were clothes to have an advantage in performance
- that performance gets refined and optimized to a level of absurdity and becomes purely ornamental
- living in the moment is an aspect of freedom
social contract
- how can we be free in a dense social and political community
- one fundamental element of freedom
- you can't be free if there are laws imposed upon you
- you must impose the laws upon you first
legitimate and reliable
- what will make it legitimate?
- what will make it work?
men as they are
- human nature is fixed
- we shouldn't try to change men
laws as they Could be
- they are malleable and changeable,
- first departure from the devinly ornated laws of 18th century
- but wait Rousseau thinks that a radical transformation occurs from nature to society
- how the rules shape dispositions and attitudes
how the laws changes nature
- the project of the social contract is the transform and change human beings
- human nature is not fixed but it is constrained - not completely plastic
- different culture have different constraints and opportunities
- 3 - justice and utility should not conflict
morality vs. interest
- it is dangerous for duties to be opposite of interests
- for example - war - you can't ask everyone to sacrifice their lives every day
- hobbes - says we are all interest no morals and justice
- show us why we should be good when it is not in your interest to be good
- a redefinition of interest - what are your fundamental interests?
- you can't divorce your self entirely from material interests
- but you can limit interests
Hume
- we just want to set up a society were people are preoccupied and concerned with beauty, justice, and the good
- Hume - we should construct human institutions for the lowest common denominator
- you reconcile morality and interests by coordinating human institutions
- whereby ambition should constrain ambition, the invisible hand
- elevate and transform
- change peoples understandings of where their true interests lie
Rousseau
- the legitimacy of government - consent
- he believes himself a master but is in fact a bigger slave than old
First Principles
- Human beings are naturally free and equal
- The first law is self preservation
- people will only concede liberty to access greater liberty
- the word right adds nothing to force - it is prudent to obey power but power is not authority
- authority is consensual
- maintenance of peace and order is not a justification of authority
- quite similar to Locke
Authority
- density is a good argument for consensual authority
- he does say why he just assumes it
- contrast between nature and civil society
- consult his reason before heeding his inclination
- what is this if business?
- if the abuses of this new condition did not degrade him below the conditions he left
Consensual
- why would people consent?
- what do they consent to?
- find a form of association
total alienation
- there are no constraints or reservation
- no claims against the state
- no rights against the association because that brings you back to the state of nature
- it is popular sovereignty
- a constitution - Rousseau rejects any law the constrains the political authority
Hobbes
- freedom is what is left over -
- you can trade freedom for security
Locke
- you can't give it up
- it is not the absence of obstacles to ones desires
- appropriate desires: freedom is the ability to act on appropriate desires
- run your life the way you want to -
- carve out space for the individual
Majority Rule
- Locke gives enormous power to majority
- ties freedom to the right to participate
- Rousseau - participating in decision making
- being subject to a law you consented to
- collective decisions
organized political community
- submit all power in common to the general will
- forced to be free
Tutorial
- epochs of equality
- epochs of realative equality
- epochs of inequality
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