Sheep Example
- subordinate groups accept and internalize their subservience
- equality - given 5 fat sheep and 95 thin
- richest grass, shadiest pastures,
- how do the few subjugate the many
- by believing that the wolves will go for the slow fat and delicious 5 sheep as opposed to the 95 other sheep
- it is a ratio thing wolves can only eat so many sheep
Elites
- in each generation their is a dominate elite
- their subordination is internalized
- ruling ideas express the dominate material relations
- they rule as thinkers
Propoganda
- if you are going to run things
- run how people think
- because influencing how people think influences how people act
separation of powers
- marx's thinks that the separation of power emerged because the ruling class lost dominance
- if it can regain dominance it will and the separation of powers will erode
The Role of Intellectuals in Public Life
- Marx subordinates the role of the intellectual
- there are two roles of the intellectual
- persuading their fellows leaders to believe and internalize the legitimacy of their role
- it is easy to be a king when you believe you are anointed by god
- those who can do, those who can't teach
revolution
* presupposes a revolutionary class
- a prerequisite is a transformation of the means of production
- a new norm in relations of production
- weakness of ideas independent of their source of power in production
Page 173
- the ideas people find pursuasive are not random
- they reflect the relationships of production
morality
- in the feudal world
- honour and loyalty reinforced the aristocratic land owning class
- stability depended on loyalty
- honour regulated their behaviour toward their subordinates
- in the modern world honour and loyalty are not relevant
- they have largely replaced by dominate values such as freedom and equality
- these values are more useful to the market economy and capitalism
- with the exception of the Military which maintains a rigid and hierarchical system
critical legal studies
- critical distance is useful for forwarding the interests of the ruling class
- a school at harvard
- now why would bankers and wall street lawyers in training learn post modernism and marx?
- because it fosters a creativity when engaging with critics that allows them to appropriate the language of their adversary and polemically and sophisticly forward their interests
first principles
- ideas, power, technology
- what is the distinction between production and technology
- if ideas will only be attractive or unattractive based on how complimentry they are to the current means of production
Ideology
- ideology allows us to overlook glaring contradictions
- genovese - American Civil War
- what determines the degree of internalization?
- rationally it was in the interest of the south to negotiate with the disproportionately strong north
universal interests
- the only rational universally valid ideas
- a cyclical pattern - the dominate class is challenged by the revolutionary class
- it is crucial that a group must express themselves as framing the struggle as the struggle of all society against the ruling class
schools
- working class schools are taught differently than upper middle class schools
- in working class schools discipline is enforced with sanctions - you go you sit you listen
- in upper middle class school you are taught how to manage and rule
- a leader and a manager are two different things
power
- do people - physical and mental faculties, passed down ideas,
Communist Manifesto
A Political Document
- a pamphlet to be read by workers
- intended to rouse the worker to work
page 473
- you have nothing to lose but your chains - unite!
- how did we get to this point?
- oppressor and oppressed are in constant opposition
- more than two classes have existed at different times and places
- class struggle is the key to historical change
- what determines the means of production?
berbers
- They had certain rights outside of both the serfs and aristocrates
- they were limited and contained
- guilds - many constraints on possibilities -
- skills secure livelyhood but that is it
- no incentive to expand
cottage industry emerges
- the manufacturing sector supplanted the craftsmen
- wider division of labour
- ever growing markets
- steam and machinery are introduced
- constantly increasing means of producing more goods
No Reform, Revolution Only
- existence of the market creates and drives demand
- wider markets
- corporations consolidate and penetrate wider markets
- within feudal society new patterns of trade and methods of production emerge
- these practices strengthen a subordinate class
- reform is not an option revolution is necessary
Can't remember what this refers to
- the executive of the modern state is put on a committee for managing the affairs of the bourgeoisie
- a reflection of economic power
the autonomy of the state
- can the state act independently of economic forces
- can it act contrary to economic interests
Bourgeoisie
- Marx
- the bourgeoise is a revolutionary class
- they have stamped out the feudal class
- naked self interest now rules
- they exposed the lies that "man are bound to their natural superiors"
- the ideology of free trade
- how would you like your exploitation? shameless and brutal or veiled and mystical?
page 476
- like those who bemoan the demise of amateur athletics when professional athletes enter a new city
- edmund burke - we want our exploitation veiled with illusions to make life easier to live
Coping With Constant Change - Grapplin with the inherent instability of Capitalism
- fast paced constantly changing nature of capitalist society
- what is the new way of doing things?
- we don't do things the way it has always been done, because their might be a way to make a buck and cut a corner
- nothing stable in capitalism - in a blink of an eye firms enter and exit dominance
kill or be killed
- kill or be killed - the logic of capitalism
- all that is solid melts into air
- constant transformation
- it is demystifying
- it becomes hard to believe in eternal truths, intrinsic value
- norms change and are hard to maintain
- ideas can no longer be solidified
Malcolm Gladwell
- ability to cope with perpetual change -
- a mortgage, - outliers
- intensive commitment
- Protestant ethic - weber - an arms race,
- once it gets going - once anyone buys into the dynamics - then everyone get sucked in
Post Capitalist Production
- people are trying to catch the imagination, stimulate the mind
- my desires are not limited by how much money I have,
- I don't know how much money I have
- how much I have to spend does not influence how I spend my money
- I am less concerned about the technologies that change and more concerned about the technologies that stay the same
page 477
- a european superiority bias
- he is talking about the telegram when he refers to a communications technology
- with globalization the possibilities for development in isolation are radically reduced
tutorial
Morality
- moralizing
- production is always social
- in terms of freedom we can not look at it in terms of merely personal choices or putting your will into things - a la Hegel
the Alienation of Man from Man
- people no longer think of themselves as individuals but as competitors
- you must get the job, work longer, at the expense of others, zero sum
Freedom
- the realization of human freedom
- communism is seen as a promise that human freedom can be realized
Social Relations of Production - Superstructure
- the social relations of production refer to law, capital, the economy
- they are linked with productive forces, material social,
- the degree of advancement
what is the source of power, materials, technologies?
- is their a distinction between power, coercion and control
- what is the relationship between power and technology
What is the superstructure
- compare this to Hegel's conception
- norms are products of material productive forces
- keeping the dominant class in power, seize opportunity and try to hold on
- norms are epi-phenomenal
- Marx says that the state is not the realm in which human freedom is realized
- the state can only be understood after understanding the economic structure
- just as freedom precedes the individual, production precedes the state
Hegel Overlooks the Day to Day Activities
- Hegel has not fully grasped what is required for human freedom
- he has not grappled with the concrete activities of human beings in everyday life
- first you understand everyday life then you understand the family, civil society and the state
Reason
- Hegel - reason is developmental
- Marx - reason is
- distinction between technical knowledge, vs social knowledge
- reason is intimately tied to an understanding of reason
Foucoult
- Focoult breaks from Marx and his love of reason
- Marx thinks through reason that we can reconstitute and recapture human freedom
- materialist history
Distinction Between Reason and Ideology
- what we accept as rational is not what the dominate class tells us - that is ideology
reason
- distinction between material transformation of natural sciences
- philosophy and religion
dialectical history
- we use reason not by projecting and prescribing certain values
- reason is embedded in historical struggles
- there is a historical rationality behind them
- natural science determines when and how economies will evolve
Weber
- I think weber contradicts this notion
- he gives the example of China
- China developed gun powder, and suppressed its manufacture for centuries until they were invaded
- this suggests that the natural sciences alone do not determine the evolution of the economy
- the people who are inventors are the people in the dominate class and selectively choose what is invented
- the dominate class withholds critical knowledge
critical consciousness
- Marx's understanding of reason
- the economy can be deconstructed scientifically - a natural system
- we can never be certain what we unleash
- how can you subordinate ideas,
- he simultaneously disempowers ideas
- ideas are not taken seriously - they are epi-phenomenal
Bureaucracy
- bureaucracy can become indpendent with a rationality of its own - a special rationality
- ideas as autonomous and influence our consciousness
Technology
- so what is Marx's notion of technology
- what does he think a rational technique is?
- can it not be a philosophy?
real socialism
- major failure of russian revolution
- changing economy vs. changing consciousness
- you can't change the consciousness before you change the economy
- it was a top down process
- the van guard party educates the masses to consciousness and leave them to produce
- democratic worker counsels - practice is the best school
- revolution never happens because of grand ideals
- the role of the vanguard party was the spread consciousness
P+A+T
- political consciousness
- aesthetics - the senses
- the promise of species being
- you need high capitalism and technological development for socialism to be possible
- one of the real problems of russian revolution was over emphasis on technology at the expense of the aesthetics -
- human progress vs. social progress
- progress was reduced to material progress
JUP460 - Please Ignore
patents
fisheries
toll
land
non rivalrous/ non excludable - AIR
non rivalrous/ excludable - PATENT/ TOLL BRIDGE
rivalrous/ excludable - PATENTS
rivalrous/ nonexcludable -
rivalrous
- if I have it you can't have it at the same time
- material goods
- finite amount of it
cree the big drum -
jenn grant
excludable
- selective exclusion
- a function of property rights
- you can't patent living things
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